I often read Scot McKnight’s Blog. One thing that I reference quite often is his “bloglossary.” This is a page that attempts to define some of the misunderstood phrases that he often references.
One of the “hot” words in the church is the word “missional.” There have been numerous books written on what it means to be a missional believer and how one can make their church missional. This is one of those hip words that everyone uses, but have no idea what it really means.
Here’s how Scot defines “missional”:
Missional: a term favored by emerging Christians for the mission of the Church. It begins with the Mission of God (often called missio Dei) in this world; it is holistic — including both evangelism and social action; it does not divide evangelism from social action. It’s central concern is to incarnate the gospel in a community; it is concerned with reaching out (”How can we help?”) along with attracting folks “to church.” Missional can be used to define a local church while a missionary is one who sent by a local church to another country (to become missional there).
We all know that being missional involves evangelism. Whether it be the door-to-door salesman approach, or the relational method (which is the better way). BUT, what most Christians never consider is the “social action” aspect that Scot mentions. The incarnation of the Gospel is key. The Gospel is not just concerned with the afterlife, but rather the here and now. We have a responsibility to help our fellow man. We must stand up when we see wrong being done somewhere and we must involve ourselves in the solution.
Another aspect of social action that I know Scot is passionate about is the environment. We honor God through caring for and respecting His creation. I was actually quite pleased to read that the Vatican added pollution to its list of “new deadly sins.“
A Catholic bishop said, “You offend God not only by stealing, blaspheming or coveting your neighbor’s wife, but also by ruining the environment.” I commend them for this. I wish more evangelicals would speak out on this issue and mobilize their congregation to become a part of ratifying the problem.
Another hip word that has found its way into the lingo of the minister is “postmodern.” We are now living in a postmodern/post-Christian nation. This is a fact. Christians are now the marginalized. Many churches are hiring ministers for the postmodern generation or have a postmodern worship service. But, what does this mean.
Again, here’s what Scot says:
Postmodern: it’s foolish even to try, but I will. First, it refers to an era: the postmodern era is after the modern era (modernity is roughly Enlightenment, science, rationalism, and the theory of progress in the world). Second, it refers to a philosophy with various levels of commitment and emphasis. Thus, it can refer to the “linguistic turn”: that truth is dependent on the language we use to describe truth; therefore, the language is never the complete grasp of the truth. It has a “hermeneutical turn”: everything we see and make sense of is “interpretation,” and our interpretations are never certain. And there is a “paradigm turn”: that is, we realize that the primary grids we use to interpret reality (science, for instance) involve prior commitment to them in order for them to work. If you don’t believe in science, the scientific explanation doesn’t work. Postmodernity then teaches that you and I, to one degree or another, are trapped in the human condition of language, interpretation, and prior commitments. This means we can never attain perfect objectivity. Some see postmodernity as a blessing for the Christian faith because it unmasks the reality of prior commitments; other worry that it erodes confidence in the truth of the gospel or the Bible.
So, the struggle with postmodernity is going to the battle of absolutes. Most people in my generation do not want to believe in any absolute truth. Therefore, the idea of Scripture and salvation are up for a debate. They do not believe that the Bible is “perfect” or that it contains “absolute answers” about anything. They especially do not want to believe that Jesus, or Christianity, is the only way to heaven. For someone in the postmodern world there must be many answers to each metaphysical question.
Scot McKnight is a genius. I heard him speak at the Emergence 2007 conference at Gateway Church last October. He was amazing. His new book, The Blue Parakeet: Rethinking how you read the Bible, is coming out later this year. He gave a little insight to what it’s going to be about and I know it will be incredible.







